At Palm Sunday we begin Great and Holy Week, the most important time of the year for all Christians. Palm Sunday is the commemoration of the entry of Jesus into Jerusalem. He is joyfully welcomed by pilgrims and residents of Zion alike, yet in a few days He will be cruelly tortured and crucified.
The icons show Jesus riding on the colt of a donkey, on an animal that had never had a human rider on its back. But the colt submits instantly to Jesus: it recognizes its Creator, and further it is a fulfilment of Zechariah 9:9: "Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey” and like the donkey in Isaiah, chapter 1:3, it recognizes is true Master.
People had heard of the raising of Lazarus from the dead after four days in the tomb, as well as of Jesus’ preaching and miracles over the past years. The crowds placed their cloaks on the road as a sign both of submission to Jesus and honoring Him. They cut branches to wave in the air as a sign of a royal welcome, and sang Hosanna which means “save now”: the people were still looking for a military Messiah who would overthrow the Romans and establish an independent Jewish kingdom. The people acclaim Jesus as “Son of David”, thus giving Him the title of Messiah and King of Israel, but not the Messiah Jesus had identified Himself as: the Prince of Peace. In western Churches, the Passion is read today. In Eastern Churches, only the entry into Jerusalem is read, as we begin a chronology of walking with the Lord every day this week, culminating in Easter/ Pascha.
The custom developed of usingpussy willowsinstead of palm fronds because the palms were very expensive to import, and the pussy willows are the first flowering branches in northern and eastern Europe.